Islamic banking finance economy
by islamicbankingfinanceeconomy.blogspot.com
Islamic ethics About Business
In
relation to the Islamic paradigm thus only business ethics, the
philosophical framework must be built within the Muslim personal is
their conception of the relationship between humans and their
environment, and the human relationship with God, which in the language
of religion is known by the term (hablum minallah wa hablumminannas). By
adhering to this foundation then any Muslim in any business or activity
will feel no presence of "third party" (God) in every aspect of his
life. This belief must be an integral part of every Muslim in business. This is because business in the Islamic world Tisak purely orientation but must have a clear vision of the afterlife. With a framework like that then the issue of business ethics in the spotlight of economic importance in Islam.
In Islamic economics, business and ethics should not be seen as two opposites, because, a business which is a symbol of worldly affairs is also regarded as an integral part of the things that are investing hereafter. That is, if oreientasi business and investment efforts Hereafter (intended as the totality of worship and obedience to God), then the business itself must be in line with rules of morality which is based on the belief in the afterlife. Even in Islam, the notion of business itself is not constrained world affairs, but also includes all our activities in the world who "commercialized" (intended as worship) for profit or reward hereafter. Stetemen is expressly mentioned in one verse of the Qur'an.O People who believe, you sukakah I show in a commerce (business) which can save you from a painful torment? namely faith in god and His Messenger and strive in the way of Allah with your wealth and soul, that's better for you if you knowIn some of our communities, often occur keluru interpretation of the text of the Koran, Islam's values glimpse as to hereafter subjecting worldly affairs so as to encourage the Muslim community to ignore rations oriented afterlife and his world, the view is of course wrong. In the concept of Islam, but Allah has guaranteed that people are working hard to ration his world while heeding the norms hereafter for worldly gain victory, it was recorded as a servant of God to have a high balance. The indication of this had been a serious study of one of the Islamic figures such as Ibn Arabi, in a statement."And except they actually carry (law) the Torah, the Gospel and the Qur'an are applied to them from their Lord, they would get their meaning from the top (Hereafter) and from beneath their feet (the world)."Ibn Arabi's logic, at least get a good reinforcement of hadith and duinia economy, as the Prophet SAW said:Anyone who wants the world, then he should have knowledge, and whoever wants the afterlife then he should have knowledge, and whoever wants both of them then he should have knowledge. "The Prophet statement indicated he fully and affirm that Dismping ethical issues that become the foundation of success in business there are also other factors that are equally important, namely the skill and ethics pengetahuantentang itself. Failed to determine the knowledge of ethics and business procedures that true Islam will fail to get the goal. If science is built to get kebehagiaan hereafter should also be based on ethics, is by itself a science that is built for the world was to be based on ethics. Science and ethics are owned by sipapun in melakukakan any activity (including business) then he will get happiness in this world and the hereafter as well.From the point of view of the business world Japanese case at least has proven this belief that the motivational behavior of the economy that have a greater purpose and high (fidelity to the norms and ethical values are better) than mere business, it has been able to surpass the achievement of Western economies (such as American) almost solely based on self-interest and materialism and denying aspects spiritulualisme. If the empirical fact is debatable in its interpretation, we can obtain other evidence of economic logic other in the country of China, in a study conducted observers of Islam, that not all businessmen overseas Chinese have a personal relationship with government officials that is likely corruption, in reality this encourages them to work harder to run their business professionally and ethically, because nothing could be expected but with it, which is probably why big companies that previously did not have the skills particular, now has the power management and the prospect of tougher with a commitment to ethical roots were builtThus, an illustration of comparative about moral principles of Islam which is based on faith in the hereafter, which is expected to encourage good behavior in the world, think of this as a principle or philosophy of moral Islamic eschatological, and further question whether there is the philosophy of Islamic morality that is expected to prevent Muslim fraudulent behavior, clearly there, the Qur'an, as Adam Smith's free market economy system linked to the "law of nature is harmonious cosmic order". Associate cheating reduce damage scales with the cosmic order, the Lord said, "We have created the heavens and the earth with balance, do not reduce the scale before." So the Qur'an cheating in scales alone are considered equal to the damage the balance of cosmic order, especially with mendzhalimi or kill another person depriving humanity of others in the sector of the economy)The Word of God: "do not kill the soul, whoever kills a soul then as if he killed all mankind (humanity)"
Once again consider this as a moral philosophy of Islam which is based on the second type of natural cosmic order.Maybe the natural law or cosmic order was impressed metaphysical, a nature debatable, but it is not the logic of economics on the theory keseimbanganpun actually implies will niscayanya a "balance" (whatever form it takes for this life), often there is the assumption that if a cheat markets not destructive of the natural balance, because it is considered trivial, but if it had been generally accepted and commonplace everywhere and gradually turned into a kind of norm as well, then obviously kelumrahan that person's behavior will destroy nature, especially if involved are those which has the role vast responsibilities regarding the fate of the lives of many people and the whole of nature.Finally, I want to say that in the life of every human being was often strained or ethical dilemma between the need to choose ethical decisions and business decisions narrower solely in accordance with the scope and role of responsibility, but if we believe the word of the Prophet, or the economic logic above, believe me, if we choose an ethical decision then in essence we also won business.Wallahu 'knows best.
In Islamic economics, business and ethics should not be seen as two opposites, because, a business which is a symbol of worldly affairs is also regarded as an integral part of the things that are investing hereafter. That is, if oreientasi business and investment efforts Hereafter (intended as the totality of worship and obedience to God), then the business itself must be in line with rules of morality which is based on the belief in the afterlife. Even in Islam, the notion of business itself is not constrained world affairs, but also includes all our activities in the world who "commercialized" (intended as worship) for profit or reward hereafter. Stetemen is expressly mentioned in one verse of the Qur'an.O People who believe, you sukakah I show in a commerce (business) which can save you from a painful torment? namely faith in god and His Messenger and strive in the way of Allah with your wealth and soul, that's better for you if you knowIn some of our communities, often occur keluru interpretation of the text of the Koran, Islam's values glimpse as to hereafter subjecting worldly affairs so as to encourage the Muslim community to ignore rations oriented afterlife and his world, the view is of course wrong. In the concept of Islam, but Allah has guaranteed that people are working hard to ration his world while heeding the norms hereafter for worldly gain victory, it was recorded as a servant of God to have a high balance. The indication of this had been a serious study of one of the Islamic figures such as Ibn Arabi, in a statement."And except they actually carry (law) the Torah, the Gospel and the Qur'an are applied to them from their Lord, they would get their meaning from the top (Hereafter) and from beneath their feet (the world)."Ibn Arabi's logic, at least get a good reinforcement of hadith and duinia economy, as the Prophet SAW said:Anyone who wants the world, then he should have knowledge, and whoever wants the afterlife then he should have knowledge, and whoever wants both of them then he should have knowledge. "The Prophet statement indicated he fully and affirm that Dismping ethical issues that become the foundation of success in business there are also other factors that are equally important, namely the skill and ethics pengetahuantentang itself. Failed to determine the knowledge of ethics and business procedures that true Islam will fail to get the goal. If science is built to get kebehagiaan hereafter should also be based on ethics, is by itself a science that is built for the world was to be based on ethics. Science and ethics are owned by sipapun in melakukakan any activity (including business) then he will get happiness in this world and the hereafter as well.From the point of view of the business world Japanese case at least has proven this belief that the motivational behavior of the economy that have a greater purpose and high (fidelity to the norms and ethical values are better) than mere business, it has been able to surpass the achievement of Western economies (such as American) almost solely based on self-interest and materialism and denying aspects spiritulualisme. If the empirical fact is debatable in its interpretation, we can obtain other evidence of economic logic other in the country of China, in a study conducted observers of Islam, that not all businessmen overseas Chinese have a personal relationship with government officials that is likely corruption, in reality this encourages them to work harder to run their business professionally and ethically, because nothing could be expected but with it, which is probably why big companies that previously did not have the skills particular, now has the power management and the prospect of tougher with a commitment to ethical roots were builtThus, an illustration of comparative about moral principles of Islam which is based on faith in the hereafter, which is expected to encourage good behavior in the world, think of this as a principle or philosophy of moral Islamic eschatological, and further question whether there is the philosophy of Islamic morality that is expected to prevent Muslim fraudulent behavior, clearly there, the Qur'an, as Adam Smith's free market economy system linked to the "law of nature is harmonious cosmic order". Associate cheating reduce damage scales with the cosmic order, the Lord said, "We have created the heavens and the earth with balance, do not reduce the scale before." So the Qur'an cheating in scales alone are considered equal to the damage the balance of cosmic order, especially with mendzhalimi or kill another person depriving humanity of others in the sector of the economy)The Word of God: "do not kill the soul, whoever kills a soul then as if he killed all mankind (humanity)"
Once again consider this as a moral philosophy of Islam which is based on the second type of natural cosmic order.Maybe the natural law or cosmic order was impressed metaphysical, a nature debatable, but it is not the logic of economics on the theory keseimbanganpun actually implies will niscayanya a "balance" (whatever form it takes for this life), often there is the assumption that if a cheat markets not destructive of the natural balance, because it is considered trivial, but if it had been generally accepted and commonplace everywhere and gradually turned into a kind of norm as well, then obviously kelumrahan that person's behavior will destroy nature, especially if involved are those which has the role vast responsibilities regarding the fate of the lives of many people and the whole of nature.Finally, I want to say that in the life of every human being was often strained or ethical dilemma between the need to choose ethical decisions and business decisions narrower solely in accordance with the scope and role of responsibility, but if we believe the word of the Prophet, or the economic logic above, believe me, if we choose an ethical decision then in essence we also won business.Wallahu 'knows best.
0 comments:
Post a Comment